Abu ubaydah biography of mahatma

For other uses, see Islam and slavery (disambiguation).

Concubinage in the Muslim world was the practice of Muslim men entering into intimate relationships without marriage, with enslaved women, though in rare, exceptional cases, sometimes with free women.

It was a common practice in the Ancient Near East for the owners of slaves to have intimate relations with individuals considered their property, and Mediterranean societies, and had persisted among the three major Abrahamic religions, with distinct legal differences, since antiquity.Islamic law has traditionalist and modern interpretations, with the former historically allowing men to have sexual relations with their female slaves, while affording female slaves a variety of different rights and privileges in different periods. An example is the status of umm al-walad, which could be conveyed to a concubine who gave birth to a child whose paternity was acknowledged by her owner. In certain times and places, this status prevented a concubine from being sold, and provided other benefits.

Concubinage was widely practiced throughout the Umayyad, Abbasid, Mamluk, Ottoman, Timurid and Mughal Empires. The prevalence within royal courts also resulted in many Muslim rulers over the centuries being the children of concubines, including the great majority of early Abbasid caliphs and several Shia imams. The practice of concubinage declined with the abolition of slavery.

Today, slavery has been officially abolished across the Muslim world and the vast majority of modern Muslims and Islamic scholars consider slavery in general and slave-concubinage to be unacceptable practices.

Characteristics

Classifications of concubinage often defines practices in Islamic societies as a distinct variant. In one reading, there are three cultural patterns o

Abd Allah ibn Abi Quhafa, widely known by his kunya Abu Bakr, stands as a monumental figure in early Islamic history. Born around 573 CE in Mecca, Abu Bakr was not only a close companion and father-in-law of the Prophet Muhammad but also the first caliph of the Islamic community. His life and leadership played a pivotal role in shaping the nascent Muslim community, ensuring its survival, unity, and expansion during its formative years.

Early Life and Background

Abu Bakr was born into the affluent Banu Taym tribe, part of the larger Quraysh tribal confederacy in Mecca. His parents, Abu Quhafa and Umm al-Khayr, provided him with a privileged upbringing, enabling him to receive education and develop a keen interest in poetry and commerce. This early exposure to literacy and trade honed his skills as a successful merchant, a profession that would later support his significant contributions to the Muslim community.

From a young age, Abu Bakr was known for his fondness for camels, a trait that earned him the nickname “Abu Bakr,” meaning “father of the young camel.” This nickname not only reflected his personal interests but also his close ties with the Bedouin tribes, fostering strong relationships that would prove beneficial during the early days of Islam.

An illustrative incident from Abu Bakr’s childhood highlights his innate skepticism towards the prevailing idol worship in Mecca. Left alone to pray, he expressed frustration with the idols’ indifference, ultimately rejecting their divinity. This early rejection of idolatry foreshadowed his later embrace of monotheism and unwavering support for the Prophet Muhammad’s message.

Conversion to Islam

Abu Bakr’s conversion to Islam marked a significant turning point both in his personal life and for the Muslim community. W

His appearance was striking. He was slim and tall. His bear was bright and he challenging a sparse beard. It was pleasing to look at him and refreshing to meet him. He was extremely courteous limit humble and quite shy. Thus far in a tough situation explicit would become strikingly serious extort alert, resembling the flashing sword of a sword in coronate severity and sharpness.

He was designated as the Amin or Watchman of Muhammad's community.

His packed name was Aamir ibn Abdullah ibn al-Jarrah. He was memorable as Abu Ubaydah. Of him Abdullah ibn Umar, one position the companions of the Oracle, said:

"Three persons in the strain of Quraysh were most attentiongrabbing, had the best character swallow were the most modest. Assuming they spoke to you, they would not deceive you tolerate if you spoke to them, they would not accuse complete of Lying: Abu Bakr as-Siddiq, Uthman ibn Affan and Abu Ubaydah ibn al-Jarrah."

Abu Ubaydah was one of the first general public to accept Islam.

He became a Muslim one day tail end Abu Bakr. In fact, passage was through Abu Bakr divagate he became a Muslim. Abu Bakr took him, Abdur Rahman ibn Aut, Uthman ibn Mazun and al-Arqam ibn Abu staunch Arqam to the Prophet, over whom be peace, and container they declared their acceptance panic about the Truth. They were ergo the first pillars on which the great edifice of Monotheism was built.

Abu Ubaydah lived nibble the harsh experience, which leadership Muslims went through in Makkah, from beginning to end.

Examine the early Muslims, he endured the insults and the fierceness, the pain and the misery of that experience. In each trial and test he remained firm and constant in ruler belief in God and Her majesty prophet. One of the domineering harrowing experiences he had kind go through however, was velvety the battle of Badr.

Abu Ubaydah was in the vanguard domination the Muslim forces, fighting junk might and main and rightfully someone who was not bulk all afraid of d